31 days in; Fifteen Years in the Making

I have been tasking myself with writing “that” blog entry almost everyday since I arrived in Ghana.

It’s not that there isn’t a lot to write about. As you know a writer always finds ways to make even the mundane, exotic and appealing to her readers. The problem is three-fold: first, it is having too much to write about and using the idea of this overload as an excuse to just absorb and not produce; second, I feel I’m reliving the same experiences of being back in Ghana so why bother telling this story to my readers; finally, my own dilemma about attempting to live on the continent for the third time in two years is preventing me from sharing my thoughts. Today I have overcome the confounding issues that have left me tongue-tied because there is something new and exciting happening in my life that demands to be written about.

My first few years in the US were fraught with change and confusion not unlike what I have experienced in returning to Ghana. Only back then I was thinking life moved too fast, white people multiplied by the day, and everyone was too uptight about being on time. “Open-sesame” doors (motion-sensors) and moving staircases only belonged to the world of the books I had read back home. (You can imagine our indignation when after a couple stores with open-sesames, the doors at Pep Boys refused to open to Sheela and I.) People always asked me to repeat myself which I found odd; that had never happened to me before. People asked stupid questions like “did you ride an elephant to America?” Imagine that! Some people back home had never seen a live elephant, let alone ride one. Yet others wanted to know if my family had ever been photographed by National Geographic. Did I mention confusion?

Living in the contradictions as I am always want to do, I tried unsuccessfully to befriend the Black American students on my two campuses where I began my college career despite the stereotypes my immigrant family relayed about “the Blacks.” True to some of my family’s stories, some said I talked “funny” and wasn’t really black. Others accused me of only hanging with white folks and being an “Oreo.” For others, I was the Africa they didn’t want to be associated with. On the contrary, White Americans found me fascinating and exotic, someone to invite over to showcase to equally clueless family members. I spent many an evening sitting around fireplaces giving ‘Africa re-discovered” talks after eating Lasagna or Chili. (Although some of my friends were genuinely clueless and curious, I cringe when I look back on those days.) Nevertheless these experiences were made smoother and less jarring by the friends I made those first two years of college who were willing to learn and teach. Some of these genuinely clueless and curious friends and those who called me an “Oreo” have lasted through the seventeen years and become some of my closest friends.

Enter KT. We met our sophomore year at a campus ministry retreat held in New Jersey. We were both raised in very traditional Catholic homes, volunteered as Eucharistic ministers and altar servers, loved going on retreats, and accumulated service hours like they were frequent flier miles. We had our differences. She was from a large catholic family of nine people; my family of four paled in comparison. She was an athlete and participated in various sporting activities; I couldn’t catch anything thrown my way. She didn’t know any black people; ironically, I knew scores of black people and even some white ones as well. Later on, she would meet everyone in my small family and eat fufu and habenero-infused light-soup; I would meet her large family and share a thanksgiving meal with them. I would teach her how to dance to African rhythms and she would teach me the hokey pokey. Later, she would inspire me to explore the Buddhist tradition, learn yoga, and pray in alternative ways. Much later, I would demand that she unpack her “invisible knapsack” of privilege, and she would sometimes drag me along for the ride. The ebb and flow of our relationship is at times beautiful and at times intensely emotional, but I dare say that all of the fifteen plus years have been powerful and very instrumental in shaping us into the women we have become, and the unique friendship we share today.

I am not sure how many black people she knows now or better yet, how many have made it into her regular circle of friends, but now she can thrown down fufu and pepper soup like nobody’s business, knows when she doesn’t “get” racial issues and when to shut it, and is one of the handful of white friends I know whom I’d claim on any dance floor. Let’s just say she’s come a long way from “Hi my name is KT and I’m from Parma, Ohio,” as have I from “Hello, my name is Melody-Ann and I am from Ghana, West Africa.

So I write this blog entry for KT who is making her first trip to Ghana and to the continent of Africa, fifteen years from that first hello and handshake. I want to say Akwaaba and re-introduce myself: Akwaaba, wo fr3m Kuukua Dzigbordi Yomekpe. Mi y3 Ghana nyi. These are my people; these are where my roots lie. If you are ready, we can wander the back-roads of Melody-Ann and the new tracks of Kuukua. This is for you my friend.

[The prose poem post that follows was written about 10 years ago and edited today as a tribute to our many years together]